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صيام يوم عرفة يكفر السنة الماضية والقادمة أغتنم الفرصة اخى الحبييب صيام يوم عرفة يكفر السنة الماضية والقادمة جاء عن النبي صلى الله عليه وسلم أنه قال :" صيام يوم عرفه أحتسب على الله أنه يكفر السنة التي قبله والسنة التي بعده " [ رواه مسلم . The English translation at the bottom <blockquote style="border-width: medium medium medium 1.5pt; border-style: none none none solid; border-color: -moz-use-text-color;"> </blockquote> فضائل العشر الأوائل من شهر ذي الحجة 1- فضّلها الله تعالى على سائر أيّام العام فعن ابن عباس رضي الله عنهما عن النبي صلى الله عليه وسلم قال: «ما من أيّام العمل الصالح فيهن أحب إلى الله منه في هذه الأيّام العشر. قالوا: ولا الجهاد في سبيل الله !! قال: ولا الجهاد في سبيل الله، إلاّ رجل خرج بنفسه وماله ولم يرجع من ذلك بشيء» [أخرجه البخاري 2/457]. وعنه أيضاً رضي الله عنهما عن النبي صلى الله عليه وسلم قال: «ما من عمل أزكى عند الله عز وجل، ولا أعظم أجراً من خير يعمله في عشر الأضحى. قيل: ولا الجهاد في سبيل الله ؟ قال: ولا الجهاد في سبيل الله عز وجل إلاّ رجل خرج بنفسه وماله فلم يرجع من ذلك بشيء» [رواه الدارمي 1/357 وإسناده حسن كما في الإرواء 3/398]. وهذا يدل على أنّ هذه العشر أفضل من سائر أيّام السنة من غير استثناء شيء منها، حتى العشر الأواخر من رمضان!! ولكنّ ليالي العشر الأواخر من رمضان أفضل لاشتمالها على ليلة القدر، التي هي خير من ألف شهر، وبهذا يجتمع شمل الأدلة. (أنظر تفسير ابن كثير 5/412). واعلم - يا أخي المسلم - أنّ فضيلة هذه العشر جاءت من أمور كثيرة منها: 2 - أنّ الله تعالى أقسم بها والإقسام بالشيء دليل على أهميته وعظم نفعه، قال تعالى: {وَالْفَجْرِ(1) وَلَيَالٍ عَشْرٍ(2)} [الفجر:1-2]. قال ابن عباس وابن الزبير ومجاهد وغير واحد من السلف والخلف: "إنّها عشر ذي الحجة". 3- أنّ النبي صلى الله عليه وسلم شهد بأنّها أفضل أيّام الدنيا كما تقدّم في الحديث الصحيح. 4- أنّه حث فيها على العمل الصالح، لشرف الزمان بالنسبة لأهل الأمصار، وشرف المكان - أيضاً - وهذا خاص بحجاج بيت الله الحرام. 5- أنّه أمر فيها بكثرة التسبيح والتحميد والتكبير كما جاء عن عبد الله بن عمر رضي الله عنهما عن النبي صلى الله عليه وسلم قال: «مامن أيّام أعظم عند الله سبحانه ولا أحب إليه العمل فيهن من هذه الأيام العشر، فأكثروا فيهن من التهليل والتكبير والتحميد». [أخرجه احمد 7/224 وصحّح إسناده أحمد شاكر]. 6- أنّ فيها يوم عرفة وهو اليوم المشهود الذي أكمل الله فيه الدّين وصيامه يكفّر آثام سنتين وهو يوم مغفرة الذنوب والتجاوز عنها والعتق من النار والمُباهاة بأهل الموقف ففي الحديث "ما من يوم أكثر من أن يعتق الله فيه عبيداً من النار من يوم عرفة، وإنه ليدنو ثم يباهى ملائكته فيقول ما أراد هؤلاء " (صحيح مسلم) وفي العشر أيضا يوم النحر الذي هو أعظم أيّام السنّة على الإطلاق وهو يوم الحجّ الأكبر الذي يجتمع فيه من الطّاعات والعبادات ما لا يجتمع في غيره. 7- أنّ فيها الأضحية والحج. اللهم اغفر لوالدي وارحمهما كما ربياني صغيرا اللهم اجعلنا ممن يسمعون القول فيتــَّبعوون احسنه يارب العالمين اللهم اجعل عملنا كله خالصا لوجهك The first days of Dhul-Hijjah are the days of Hajj The first ten days are a great blessing from Allah to His servants, which is appreciated properly by the righteous persons. It is the Muslim’s duty to appreciate this blessing and seize the opportunity, by devoting these ten days to paying more attention to striving hard in worship. Among His blessings to His servants, Allah has given us many ways in which to do good and worship Him, so that the Muslim may be constantly active and consistent in his worship of his Lord. Among the good deeds which the Muslim should strive to do during the first ten days of Dhul-Hijjah are: - 1FastingIt is Sunnah to fast on the ninth day of Dhul-Hijjah, because the Prophet (peace and blessings be upon him) urged us to do good deeds during this time, and fasting is one of the best of deeds. The Prophet (peace and blessings be upon him) used to fast on the ninth of Dhul-Hijjah. Hunaydah Ibn Khalid quoted some of the wives of the Prophet (peace and blessings be upon him) as saying: "The Prophet (peace and blessings be upon him) used to fast on the ninth of Dhul-Hijjah, on the day of `Ashurah, on three days of each month, and on the first two Mondays and Thursdays of each month." (Reported by An-Nisa'i, 4/205) - 2Takbir:It is Sunnah to say takbir, tahmid, tahlil, and tasbih during the first ten days of Dhul-Hijjah, and to say it loudly in the mosque, the home, the street and every place where it is permitted to remember Allah and mention His name out loud, as an act of worship and as a proclamation of the greatness of Allah, may He be exalted. Men should recite these phrases out loud, and women should recite them quietly. Allah says: (That they might witness things that are of benefit to them (i.e., reward of Hajj in the Hereafter, and also some worldly gain from trade, etc.), and mention the name of Allah on appointed days, over the beast of cattle that He has provided for them (for sacrifice)... ) (Al-Hajj 22:28) The majority of scholars agree that the "appointed days" are the first ten days of Dhul-Hijjah, because of the words of Ibn `Abbas (may Allah be pleased with him and his father): "The ‘appointed days’ are the first ten days (of Dhul-Hijjah)." Takbirat this time is an aspect of the Sunnah that has been forgotten, especially during the early part of this period, so much so that one hardly ever hears takbir, except from a few people. This takbir should be pronounced loudly, in order to revive the Sunnah and as a reminder to the negligent. There is sound evidence that Ibn `Umar and Abu Hurayrah (may Allah be pleased with them both) used to go out in the marketplace during the first ten days of Dhul-Hijjah, reciting takbir, and the people would recite it after him. The idea behind reminding the people to recite this is that each one should recite it individually, not in unison, as there is no basis in Shari`ah for doing this. --3Performing Hajj and `Umrah:-One of the best deeds that one can do during these ten days is to perform Hajj to the Sacred House of Allah. The one whom Allah helps to offer Hajj to His House and to perform all the rituals properly is included in the words of the Prophet (peace and blessings be upon him): "An accepted Hajj brings no less a reward than Paradise." - 4Doing more good deeds in general:This is because good deeds are beloved by Allah and earn one a great reward. Whoever is not able to offer Hajj should occupy himself at this blessed time with acts of worship, offering Prayers, reading the Qur’an, remembering Allah, making supplications, giving in charity, showing dutifulness to parents, maintaining the ties of kinship, enjoining what is good and forbidding what is evil, and other good deeds and acts of worship. 5Sacrifice:One of the good deeds that will bring a person closer to Allah during these ten days is offering a sacrifice. - 6Sincere repentance:One of the most important things to do during these ten days is to repent sincerely to Allah and to give up all kinds of disobedience and sin. The first days of Dhul-Hijjah are the days of Hajj, which include the Day of `Arafah, the peak of Hajj; it is the focal point when the pilgrims gather in the plain of `Arafah. Such a mammoth gathering of Muslims supplicating to Allah is bound to have all-pervasive effects on the whole world; Allah has promised an answer for those who gather on the plain of `Arafah. The Prophet (peace and blessings be upon him) exhorted the non-pilgrims to spend these days in as much devotion as possible. This means that we must show spiritual solidarity with the pilgrims. The Prophet is reported to have said, “There are no days that are dearer to Allah in respect of devoting oneself to devotion and worship than the first ten days of Dhul-Hijjjah.” He is also reported to have said, “Fasting on the day of `Arafah expiates sins of two years, the past and future.” Responding to the question, Sheikh Ahmad Kutty, a senior lecturer and Islamic scholar at the Islamic Institute of Toronto, Ontario, Canada, states the following: <blockquote>The first ten days of Dhul-Hijjah have been singled out especially for great merits and excellences like no other days in the Islamic calendar. Allah in His infinite wisdom and mercy has chosen to dispense infinite spiritual blessing and rewards. Thanks to the high status these days enjoy, Allah has made them worthy of making an oath by them, when He says (By the Daybreak, by the Ten Nights) (Al-Fajr 89:1–2). According to some Qur’an commentators or mufassirun, the ten nights mentioned here are none other than the first ten nights of Dhul-Hijjah; others, however, hold the view that these nights specifically refer to the last ten nights of Ramadan. Anyhow, no one denies the fact that the first ten days of Dhul-Hijjah possess tremendous blessings and excellence. This has been confirmed by the Prophet (peace and blessings be upon him) who is reported to have said, “There are no days that are dearer to Allah in respect of devoting oneself to devotion and worship than the first ten days of Dhul-Hijjjah.” Based on this and similar traditions, scholars have stressed that the days and nights of Dhul-Hijjah must be set aside for intensive dedication to worship, increased preoccupation with virtuous acts, and contemplation. Virtue and contemplation go hand in hand in Islam. Works that are especially worthy of mentioning include reading the Qur’an; making dhikr and du`aa’; performing supererogatory prayers; sending benedictions on the Prophet (peace and blessings be upon him); rendering acts of kindness and compassion; visiting the sick; counseling what is good and forbidding what is wrong; bringing peace, reconciliation, and harmony among people; helping those who are in distress or need, and so on. While all of these works are to be active concerns of all Muslims every single day of their life, these must certainly be multiplied in these days more than any other time. Fasting is especially mentioned as a most meritorious act of devotion to be performed in the first nine days of Dhul-Hijjah; this is true of those who are not performing Hajj. According to some traditions, by fasting these days, one is accorded a tremendous opportunity to gain repentance and forgiveness. If, however, a person cannot afford to fast all nine days, he may at least fast the ninth day of Dhul-Hijjah, which is known as the Day of `Arafah. However, it is also worth mentioning that while fasting the first nine days of Dhul-Hijjah is recommended, it is forbidden to fast during the days of the `Eid. This prohibition is not limited to the tenth of Dhul-Hijjah; rather it extends also to the eleventh, twelfth, and thirteenth, for all of these are days of festivities and celebrations. Finally, it is perhaps worth mentioning that the special merits and excellences associated with the days of Dhul-Hijjah are in no small measure due to the fact that they coincide with the performance of the greatest rites of Hajj. The foremost days of Hajj are the following: the day of tarwiyah, which falls on Dhul-Hijjah 8 and is the day the pilgrims resume ihram and proceed to Mina; the day of `Arafah, which is on the ninth, the day of the great ritual of standing on the plain of `Arafah; and the day of nahr, which falls on the tenth and is the day of sacrifice and stoning the Jamarat. The fact that the pilgrims are gathering in the sacred sites to perform the greatest rites of Hajj is itself a most significant event; it is, therefore, becoming of those who are not pilgrims to show spiritual and emotional solidarity with the pilgrims. Therefore, as the pilgrims are engaged in performing the great rites of Hajj, Muslims wherever they are, are also encouraged to partake something of the great spiritual feast and experience by performing such acts of virtue and devotion as they are capable of. May Allah the Most Exalted and Glorious expose us to the wisdom of these rites and bless us all to participate in them with our whole bodies, minds, and souls. Ameen </blockquote><blockquote> The Day of `Arafah & `Eid Al-Adha God has created some times better than others in the sense that the reward for good deeds done during these times is multiplied many times. This encourages His servants to do more righteous deeds and to worship Him more in order to ready themselves for death and the Day of Judgment. Muslims believe that the best such season of worship is the first ten days of the Islamic month of Dhul-Hijjah. These days, which include the Day of `Arafah and `Eid Al-Adha, bring the Muslims an o pportunity to correct their faults and make up for any shortcomings. The blessings of Hajj spill over to those who are not making the pilgrimage if they fast on Dhul-Hijjah 9, the Day of `Arafah. On this day, also known as the Waqfah (standing), the pilgrims stand on and around the Mount of Mercy to ask Allah’s forgiveness. When the sun sets that day, all their past sins are forgiven. If those who are not making Hajj fast on that day, the sins of two years (the past and the coming one) are forgiven. The following day, Dhul-Hijjah 10, begins a three-day Islamic public celebration known as `Eid Al-Adha, the `Eid of the Sacrifice. In some places it is known by the Turkish name bairam; `Eid Al-Adha is the Greater Bairam. <table style="text-align: right;" border="0" width="200"><tr><td> </blockquote></td></tr></table> |
Muslims celebrate this `Eid by attending special congregational Prayers followed by a sermon (khutbah) in the morning. It is a confirmed sunnah to attend these Prayers, which are usually held outside the mosque. The form of the Prayer is the same as that of `Eid Al-Fitr Prayer and is also preceded by the Takbir. Muslims are recommended to perform ghusl (complete ritual bathing) and put on their best clothes beforehand. Women who cannot perform the ritual Prayer should attend and sit on the sides or in back so that they may share in the joy of that day.
Afterwards, or on either of the next two days, many Muslims sacrifice a sheep or goat, or seven people may share in sacrificing a cow. The sunnah is to give one-third of the meat to the poor, one-third to friends and relatives, and to keep one-third for one’s own family. The majority of scholars agree that this sacrifice is not obligatory (for those who can afford it), but is a confirmed sunnah.
Pilgrims in the state of ihram (consecration) are forbidden—among other things— to clip their nails or cut or pluck their hair. Those who do not perform Hajj but who plan to sacrifice an animal on `eid should likewise abstain from clipping their nails or cutting or plucking their hair from the first day of Dhul-Hijjah until they sacrifice. The majority of scholars agree that this abstention is not obligatory, but it is a confirmed sunnah and highly recommended.
During these ten days, Muslims should also recite Allah’s praises often with the phrases “subhan Allah” (glory be to Allah), “al-hamdu lillah” (all praise to Allah), “Allahu Akbar” (Allah is Greatest), and “la ilaha illa Allah” (there is no god but Allah).
The Day of `Arafah is an excellent time to repent and return to Allah. `Eid Al-Adha, the best day of the year, combines two great acts of worship, salah (ritual Prayer) and sacrifice. Together, they offer Muslims the chance to become closer to their Creator and Lord
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